Parallels & Paradoxes gives is powerful in that it provides first hand evidence that music can bring people together. Something that I remember particularly from the book is how an Israeli student spoke up about how he was told that " ' I'm Jewish and they said to me ' you can't play Arab music ' ' ". That same student went on to teach Yo-Yo Ma how to tune to the Arabic scale.
In "Music as Social Medicine", David Washington talks about how the transcendence through music has allowed many to destress. He lists the physical benefits as well as the necessary social benefits, showing that this is an understanding of beauty that humans all share. A good point is raised that small boycotts in Alabama led to radical social reform in the United States so the negligible size of the West-Eastern Divan Orchestra in comparison to the whole Israeli-Palestinian conflict does not mean that its effects are negligible.
Noura's thesis on a "Homeland Redefined: Spaces of National Belonging" points out how political boundaries seriously conflict with boundaries of homeland on each side of the Palestinian-Israeli conflict. The problem is that many people from both groups believe their homelands run from the "Mediterranean Sea to the Jordan River". She concludes that in order to mitigate the mutual hatred, acceptance of the opposing idea of homeland must be achieved. If both sides studied the rich musical influences from both Arabs and Jews in the area, this would give proof to the legitimacy of both groups' claim to some territory.
The videos help to display the difficulties of the project. The Palestinian violinist expresses the stress that she faces set up by the political borders. Daniel Barenboim acknowledges that one of the saddest parts of the project though is that the orchestra cannot play in many of the hometowns of its own musicians. In the video and on the "Knowledge is the beginning" website, Daniel recognizes that this will not solve the Arab-Israeli conflict. The culmination of the orchestra can only hope to allow differing peoples to understand one another which it has.
I do think Rob that music is a way to loosen and weaken the intensity of such a conflict. But, at the same time, i do believe that music might be one way to build bridges between both sides, but it wont bring both sides to peace and satisfaction. This might look wired, but living through the conflict, and losing childhood to the conflict makes one really question if there are any ways to bring both sides into peace.
ReplyDeletePut the Israeli-Palestinian conflict aside, and think of it as the problem between blacks and whites in the States, was it ever solved through anything but human rights and justice? Same thing applies to the conflict in Palestine/Israel, once human rights, freedom, justice and equality takes place, then peace will find its way.
I'm a musician myself-I played the flute for 8 years and was the self-proclaimed "band nerd" in high school, so I totally understand where you're coming from. Last spring quarter I took International Studies 550 (Cultural Diplomacy) and we read a very interesting book on Jazz Diplomacy throughout the Cold War (I'll try and find it and bring it in to class for you). Although this conflict is slightly different, I too believe that music can surpass borders that politicians alone cannot.
ReplyDelete"Satchmo Blows Up The World: Jazz Ambassadors Play The Cold War" by Penny M. Von Eschen-unfortunately I sold the book back to the store, so I don't have it. It's really an interesting read though...
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